Nicklaus Suino Sensei regularly visits our dojo to instruct us in iaido.
Paired bokken (wooden sword) drills teach timing, distancing, and footwork.
Women can excel in iaido as well as men.
Black-belt testing at JMAC.
Suino Sensei’s stepping drills with bokken develop proper posture, movement, and create a strong foundation for forms.
Wolfe Sensei demonstrating at the Shinbukan Dojo in Japan.
Samurai trained for every contingency.
Training in Japan, at the birthplace of iaido.
We’ve done well at iaido competitions.
Bokken fencing.
Armed jujutsu is a key component of MJER iaido.

Iaido — Japanese Swordsmanship

Iaido (居合道) is often referred to as the art of drawing the sword, but that is an incomplete understanding. As explained by Sakamoto Sensei, a good friend to our dojo, the longer phrase that is the reference for the term iai is “Tsune ni ite, kyu ni awasu” (常に居て、急に合わす). This translates roughly as, “Being constantly in the moment, and swiftly adapting to respond.” That philosophy serves as the foundational concept for the martial art of Iaido (居合道), representing a deep state of mental awareness and instant physical reaction.

The real meaning of iaido is illuminated by the interrelationship of two specific characters, both rooted in that ancient phrase.
居 (I): To Reside or Exist—This character signifies being physically and mentally present. In a broader philosophical sense, it means maintaining a constant state of situational awareness, calm, and readiness in your everyday life—whether sitting, walking, or resting.
合 (Ai): To Meet, Match, or Blend—This character refers to the rapid physical response. It means instantaneously adjusting your posture and actions to harmonize with, and counter, a sudden, unexpected attack.

Iaido is training to become fully present in every moment and provides physical and mental tools to restore harmony in the face of disruptions.

Consequently, our practice of iaido is a far more comprehensive study of swordsmanship than you might assume. While many styles of iaido focus exclusively on the practice of solo forms—and many styles of kenjutsu focus exclusively on the practice of choreographed, paired forms—our training includes conditioning exercises, solo and paired practice drills, paired combative forms (kumitachi), a safe and exhilarating form of free-sparring, and even jujutsu (armed grappling), in addition to the solo forms. The kumitachi and jujutsu are the practical applications—the actual fighting techniques—developed and used by the renowned samurai of the Tosa domain.

The solo forms in our iaido are codified answers to the problem of surprise attacks, answers developed hundreds of years ago by Japanese warriors that experienced (and survived) such assaults. But even more significantly than the embodied tactical insights, the forms are a study in physical structure and the generation/application of power. Iaido has evolved from these combative roots to become a profound and very personal, transformative practice—iaido can be your path to physical, mental, and spiritual growth!

Purely in terms of physical exercise, iaido can provide a light, moderate, or surprisingly intense workout, at the discretion of the practitioner. Proper iaido training, even at a slow pace, involves virtually every part of the body and can extensively condition the core. At the same time, training can be gauged to provide measured, gentle, and developmental exercise when you are just starting out or if you are dealing with some type of special, physical circumstances. Iaido will improve your posture, body integration and coordination, breathing, and physical presence.

The mental benefits of iaido training can also be quite significant. Ultimately, training will become for you a process of composing and configuring your body and attention in accordance with an idealized form that can be pursued but never fully attained. This requires a very high level of self-reflection, analysis, and honesty—essentially your ability to identify, consider, and correct what might be substantial or very subtle divergences from the idealized form. Additionally, in iaido practice, your imaginary “attackers” must be visualized in great detail. Otherwise, practice becomes little more than going through the motions, or simply performance art.

Which leads us to the spiritual component of training. If the physical and mental components of training are proper, your practice will facilitate the development of a calm and centered spirit, leading to the ability to respond to the unexpected without loss of composure.

We train in the Muso Jikiden Eishin-ryu style of iaido, an almost 450-year-old school of swordsmanship, under the guidance of visiting instructor Nicklaus Suino and his assistant, Daniel Holland. Suino Sensei is Director of Training at the Japanese Martial Arts Center in Ann Arbor, Michigan, and while living in Japan was All Tokyo Champion for four consecutive years between 1989 and 1992, competing against hundreds of Japanese in their native art of iaido. He’s written four books on Japanese martial arts and consults internationally on strategies for personal and professional growth using the principles of swordsmanship. An excellent video of Suino Sensei demonstrating advanced Eishin-ryu waza (techniques) can be seen here

Learn more about the characteristics of Muso Jikiden Eishin-ryu here.

In October 2025, members of Itten Dojo visited Japan and had the opportunity to train at the Iai Shinbukan, the dojo located at the Hayashizaki Jinja, the shrine that was the birthplace of iaido. You can read about that experience here. We plan a return visit in the spring of 2027.

Iaido classes are held Mondays from 7:00 to 8:30 p.m., Tuesdays and Thursdays from 5:15 to 6:15 p.m., Wednesdays from 10:00 to 11:30 a.m., and Saturdays from 9:00 to 10:30 a.m. Persons applying to train in iaido must be aged 14 years or older. The required uniform and equipment can be obtained through the dojo or ordered online—we will provide recommendations.

Call or email today for an appointment and come see for yourself — visitors are always welcome!